Lynne Hybels

Tuesday, February 14, 2012

The Common Bond of Blood

This article appears in the March 2012 issue of Sojourners Magazine.


Robi Damelin has always fought injustice. Growing up in South Africa, she spoke out against apartheid and worked actively for co-existence. In 1967, she moved to Israel—“to solve the conflict,” she says with self-deprecating humor. She ended up working on a kibbutz. “Ever since then,” she told me, “I have had a love-hate relationship with this country.” She loves the reality of a homeland for the Jewish people, but she hates the oppression of Palestinian people that results from the Israeli military occupation. “Israel will never be free until the Palestinians are free,” she says.

Robi’s son, David, shared her perspective about the occupation. Robi claims he “would rather have gone to jail than serve in the military, but he knew that as soon as he was released, he’d just be posted somewhere else. In the end we agreed it would be better for him to serve as an officer and set an example to other soldiers by behaving like a human being.” David fulfilled his required service, but in 2002 he was called up to the reserves. Again, he and Robi decided he should serve and set an example.

But as a soldier “he was a symbol of an occupying army.” On March 3, 2002, 28-year-old David Damelin was killed by a Palestinian sniper.

“I was beside myself with grief,” says Robi. “I had all the good things in life, but it all became totally irrelevant. I just wanted to prevent other families from experiencing this.” Robi was invited to a meeting where she met Palestinian mothers who had also lost children. “I saw there was no difference in our pain. I realized that through our joint pain we could speak out and make a difference.”

Robi closed her public relations business and became a spokesperson for The Parents Circle (www.theparentscircle.com), a group of more than 600 Israeli and Palestinian families who have lost an immediate family member in the conflict. Robi spends her time traveling the world to spread the message of reconciliation, forgiveness, and peace.

“Reconciliation is not about hugging and eating hummus. It is about understanding the needs of the other,” Robi explains. “You need to view history through the human eye.” Together, members of the Parents Circle study each other’s personal and historical narratives. During a typical learning experience, they visited Yad Vashem (the Holocaust memorial in Jerusalem), listened to lectures by Israeli and Palestinian historians, then visited an Arab village destroyed by Israelis in 1948.

At the village, one Palestinian mother saw the well she had used as a child. “That helped me understand why she walks around with the key to her family’s house, wishing she could return,” said Robi. “These experiences create empathy.”

In 2010, an Israeli marketing firm challenged creative thinkers throughout the world to come up with a way to bring Israelis and Palestinians together. The result was Blood Relations (www.bloodrelations.org), which provides a catalyst for dialogue by demonstrating people’s shared humanity through the common bond of blood. The effort was launched in Tel Aviv in September 2011, when Israeli and Palestinian members of the Parents Circle publicly donated their blood to Israeli and Palestinian hospitals as a symbolic act of healing. Robi donated her blood while seated next to a Palestinian mother whose son had also been killed.

“The pain of David’s death never goes away,” says Robi. “But what do you do with this pain? Do you invest it in revenge, or do you think creatively?”

People ask why I have hope for peace between Israelis and Palestinians. How can I not have hope when there are people like Robi Damelin?

Sunday, January 22, 2012

A New Liturgy Give-Away

Lord, make me an instrument of your peace…

The Prayer of St. Francis rolls along the beats of a solitary drum. I turn up the volume on my laptop. I invite the words to have their way in my soul, to capture my thoughts and intentions. I close my eyes and breathe deeply. A song rises out of the prayer.

I want to get out of myself, get over myself, get lost in the story of somebody else…

Ah yes, God, help me give this self you’ve given me back to you, and through you to others. I continue in prayer as a clear voice leads:

Eternal God, the Scriptures say that you have blessed us so that we can be a blessing to the world…

God, may that be true of me.

Give us the ability to love without agenda…embody your kingdom…be a voice for the voiceless…

Could I do that? Truly love without agenda?

I have been blessed…now I want to be a blessing…

In that spirit I am led in prayer: for my neighbors, my family, my enemies, our broken and beautiful world.

Bless them, bless them wildly, Lord, and show me how I can be a part of that blessing…

I recite the Lord’s prayer. Then singers return to remind me that our God is love, and love can change the world, and furthermore…

Bridges are more beautiful than bombs are, an open hand is stronger than a fist is…

I love those lines! Bridges and open hands vs. bombs and fists. God, help me pursue the true beauty and strength of peace.

May we never stop this dreaming of a better world…may we never stop believing the impossible…

Those words I play over and over again. God, may I never stop dreaming, never stop believing, never, never.

For it is in giving that we receive…it is in pardoning that we are pardoned…it is in dying that we are born to eternal life. Amen.

Twenty-five minutes have passed since the drum started beating, and I have been led full circle, back to St. Francis. I step away from my computer, better prepared to meet the day.

During the recent Advent season, I was challenged by a paraphrased line from Meister Eckhart, the 13th century Christian mystic: “What good is it to me if Mary gave birth to the son of God fourteen hundred years ago and I do not also give birth to the son of God in my time and in my culture?”

I entered the New Year haunted by that quote, longing to have Christ be born anew in me each day, so that through me his Kingdom might come—in my time and in my culture. That’s a tall order, and I know I am not up to the challenge. So I seek help.

This month I’ve found help in A New Liturgy #2: Blessed to be a Blessing. I’m grateful for the chance to promote this extraordinary CD written, performed and produced by my son-in-law, Aaron Niequist. It’s beautiful, it has repeatedly calmed and grounded me, and I believe it can help many people to quiet themselves in the Presence of God—in their car, their office, anywhere.

I’m so excited about getting this worship experience “out there” that I’ll send a free Blessed to be a Blessing CD to the first 10 people who request it. Just send your name and address to my assistant, Brannon, at banderson@willowcreek.org. The rest of you can download Blessing here. You won’t be sorry.

The give away for the first ten respondents has ended. Thanks so much!

Wednesday, January 18, 2012

An Evening With New Palestinian Christian Friends

Last Friday evening over 80 people from my church gathered to learn from the experiences of Palestinian Christians, Yohanna and Dina Katanacho, who live and minister in Nazareth, Israel. Yohanna is an Old Testament professor and the Academic Dean of Bethlehem Bible College (in Bethlehem, West Bank) and Galilee Bible College (in Nazareth, Israel). Dina is the Director of the Arab Israeli Bible Society in Nazareth, whose goal is to make the Scriptures accessible and affordable to Arab Israelis (Palestinians who live in Israel), both Christians and Muslims. Yohanna is a theologian respected throughout the world and Dina is a wise and strong leader with an extraordinary ministry to women and children in a male-dominated culture. It was an honor to sit on the same stage with them and to interview them.

Many attendees on Friday evening asked for further information related to the themes that we discussed as well as the Arab cultural products that decorated the room. I promised to provide that information on my website…so here it is!

For general information about Yohanna and Dina’s respective ministries:

The first concern raised during the Q & A on Friday evening was related to the relationship between Palestinian Christians and Israeli Messianic Jews. The next day I received this note from a ministry in Israel/Palestine that brings together Arab and Jewish followers of Jesus. This is a beautiful update from www.musalaha.org.

Worship Evening Report: “On December 29th of this past year, during the month that Palestinian Christians from the West Bank receive permits to enter Israel in honor of the holidays, Musalaha joined together with the Palestinian Christian Alliance church and the Messianic Jewish Israeli congregation Shemen Sasson to host a second annual night of worship to ring in the New Year. While last year two worship bands separately represented the two congregations and therefore the two communities, this year we combined them to create one unified group with musicians from around the country, performing in both Arabic and Hebrew together. The result could not have been better: around 300 people lifting hands, singing, and dancing in worship with a distinctive spirit of celebration of our unity as brothers in Messiah. The crowd was mainly Palestinian and Israeli believers, with some international Christians and even some non-believing Israeli Jews and Palestinian Muslims. The entirely positive feedback we received blessed our hearts and reminded us of why this organization exists; many people expressed to us that they wished we could conduct the event many times a year. While we do not currently have the resources to handle such a feat, we are already looking forward to next December’s event, when we hope to be able to expand to an even bigger venue, and as always appreciate your prayers and support.”

Many of you admired the beautiful needlework, weavings, jewelry, olive wood carvings, and olive oil products that had been “borrowed” from my home and Beth and Hythem Shadid’s home. If you’d like to join us in supporting the local economy in the West Bank, as well as the Bedouin culture in Israel, you’ll find the following websites interesting—and beautiful! And even if you’re not in a position to purchase items, you’ll be educated and moved by the stories you read.

While we didn’t have much time to discuss this on Friday evening, I have been personally transformed by the peacemakers and advocates for human rights that I have met in the West Bank and in Israel. The following websites provide information and stories about the heroes who are fighting for justice and security for all the people of the Holy Land. I’ve met people associated with each of these groups; they have my deepest respect. Again, you’ll learn so much just by perusing these websites.
• Just Vision—www.justvision.org (publishes stories and films about Israelis and Palestinians committed to freedom, security and human rights for all people in the Holy Land)
• The Bereaved Parents Circle—www.theparentscircle.org (600 Israeli and Palestinians families who have lost children to the conflict; they join together to share grief and work for peace)
• Encounter Point Film—www.justvision.org/encounterpoint (a wonderful film that documents work of The Bereaved Parents Circle)
• B’Tselem, the Israeli Information Center for Human Rights in the Occupied Territories—www.btselem.org (heroic Israeli Jews who document violation of Palestinian human rights)
• Holy Land Trust—www.holylandtrust.org (Palestinian organization committed to nonviolence and leadership development in Palestinian society)
• Little Town of Bethlehem—www.littletownofbethlehem.org (a beautiful film that documents the work of three young peace activists—an Israeli Jew, a Palestinian Christian and a Palestinian Muslim—all committed to nonviolence and reconciliation)

Yohanna mentioned the Christ at the Checkpoint Conference in March ’12. He and Dina will both be speaking there. A number of us from Willow will be attending the conference, as well as a large group of Wheaton College Students. Check it out at www.christatthecheckpoint.com.

For those of you who’d like to start on a reading plan, I’d recommend:
Blood Brothers, by Elias Chacour. This book seems to work for everyone as an introduction to the Arab-Israeli conflict. Father Chacour’s story is easy to understand, but his challenge to every reader to be a reconciler is one of the strongest challenges I’ve ever read.
The Lemon Tree, by Sandy Tolan. This is the gripping true story of two families—one Jewish, one Arab—and their intricately connected histories of tragedy and displacement. This is an important book because it honors the Holy Land narratives of both Jews and Arabs—and it is beautifully written.
Whose Land? Whose Promise? by Wheaton College professor and frequent Willow teacher, Gary Burge. This book offers a useful blend of history, theology and current daily reality. It’s neither too simplistic to be helpful nor too complex to be overwhelming.

I know that all who attended the event on Friday caught Yohanna’s and Dina’s belief that the Palestinian evangelical church has been placed in a unique position in order to be the light of Christ to both Jews and Muslims. If you registered for last Friday evening’s event, I have your email address and will keep you informed of our progress in determining how best to encourage Palestinian Christians. If any readers of this blog would like to receive email updates related to peace and human rights in the Holy Land, or to the work of Palestinian Christians, please send your email address to my assistant, Brannon, at banderson@willowcreek.org.

Tuesday, January 3, 2012

Gratitude for Better Men

A version of this article appears in the January ’12 issue of Sojourners Magazine

Recently I watched I Came To Testify, the first program in a PBS series called Women, War and Peace. The documentary focused on sixteen Bosnian women who were brutally raped by Serbian soldiers during the war in the Balkans in the early 1990s. When the International Court of Justice held a Tribunal to try three of the perpetrators of these “crimes against humanity,” these sixteen women told their stories.

The three men listened to the women without showing one hint of emotion or regret. All were found guilty of hundreds of counts of rape, but their sentences seem light: 26 years for one, 20 years and 12 years for the others. I traveled twice to Bosnia during that war; I met women like the sixteen who testified about the “rape camps.” I am surprised by the light sentences and disheartened to know that most of the perpetrators will never even be brought to trial.

I cannot hear stories like this without being shocked anew by how often women suffer at the hands of men. But something else struck me as I watched this program. The narrator was a man, actor Matt Damon. “As a man raising four daughters, things like this matter to me,” Matt said. “But it would have mattered anyway…It’s important to understand the experience of women.” (from a short video of Matt on the Women, War and Peace PBS website)

As I listened to Matt I thought of Nicholas Kristof, co-author of Half The Sky: Turning Oppression into Opportunity for Women Worldwide, a book that compellingly highlights the suffering of women. One chapter focused on rape as a weapon of war in the Democratic Republic of the Congo, where women are victimized at a rate of nearly one every minute.* Two years ago in the Congo I talked and wept and prayed with some of these women. I also talked with local pastors, mentored by a Congolese man named Marcel, who raise money and create care groups to help bring these violated women “back to life”—that’s how the women describe what the pastors and the care groups do for them.

I recently wrote a forward for a book called The Resignation of Eve that examines the role of women in the church and suggests ways to give women the same respect and honor Jesus gave them. Author Jim Henderson believes that women are too often victims of the abuse and misuse of power. “In the spirit of our master who flipped the tables in the Temple on their tops,” Jim wants women to have the freedom, power and influence they’re meant to have.

Two weeks ago I had the pleasure of reconnecting with Tomas Perez, who I remember as a football-playing teenager in the youth ministry at Willow. Later Tomas became a youth pastor and church planter, but now—as the father of three young adult daughters—he’s found a new passion and a new mission. After learning that 100,000 minors are forced into prostitution or sexual slavery in the US each year, Tomas knew he had to do something. A year ago he launched EPIK (epikproject.org), hoping to engage 100,000 men in raising awareness and funds to support organizations that rescue exploited kids. “Men created this problem,” says Tomas. “Better men have to solve it.”

Generally in my writing I challenge privileged American women to work on behalf of oppressed women, and I won’t stop doing that. But today I’m feeling gratitude to the men—the better men—who use their power, money and influence on behalf of women. So thank you Matt, Nicholas, Marcel, Jim, Tomas. May an army of better men rise up to join you!

*The American Journal of Public Health, May 2011

Thursday, December 1, 2011

My Lazy Christmas Wish, take 2

A year ago I wrote a blog called My Lazy Christmas Wish, about how my experience of the month of “joy and peace” has changed over the years, particularly as my perspective on “what matters and what doesn’t matter” has changed. As I reread that blog this morning I realized that everything I believed last year I believe even more deeply this year. Why?

Because Grandson #1 has been joined by Grandson #2; this means I have to spend twice as much time snuggling (thus leaving less time for lesser things). And because my parents are 81 and I know that leisurely phone conversations with my mom are a greater treasure (for both of us) than any gift I could put under a Christmas tree (not that I’ve actually managed to put up a tree). And because I just returned from a region of the world that has suffered decades of conflict, and I’m convinced that a quiet morning spent in prayer for my Middle Eastern friends who are peacemakers trumps just about anything else I could do.

So…one of the ministries at my church asked if Bill and I would open our home to 65 international church leaders for a pizza party—tonight. I agreed as long as all I had to do was get the house presentable (clean and orderly with folding chairs squeezed here and there) and arrange flowers for the tables. I like arranging flowers, so that’s an easy contribution for me to make to the evening. However, real life happens when you’re planning parties, and as it turns out my daughter needs someone to snuggle Baby Mac today while she prepares for a weekend speaking engagement. Hmmm. Choice. Spend the afternoon making the house “presentable and arranging flowers” or “snuggling Baby Mac?” Duh.

I offer apologies ahead of time to all the people who won’t find a place to sit tonight because the folding chairs will still be stacked in a closet and to those who can’t find a dry hand towel in the bathroom because I forgot to put out a fresh stack. And about the flowers…well, I hope I can squeeze in a trip to the florist today, but there’s no guarantee. Merry Christmas anyway.
May you—whoever you are reading this—make a choice today that allows you to experience what matters. And may we all remember that what matters most is to say with our thoughts, our words, and our actions: Come, Lord Jesus. Come into my life today and use me for your purposes.

PS Read last year’s Lazy Christmas Wish here.

Monday, November 28, 2011

A Common Friend to Arabs and Jews

Recent news articles have noted my ministry engagement in Israel and Palestine; some have questioned my support for the State of Israel because I don’t espouse the theological position called Christian Zionism. It is true: I am not a Christian Zionist. Nor am I a Christian Palestinianist (though that term has recently been used by journalists to describe me). I am, simply, a Christian, a follower of Jesus. I believe that in Jesus there is neither “male nor female, Greek nor Jew, slave nor free.” I believe that God has granted all human beings the same degree of dignity and that at the foot of the cross we are all equals. I believe we are called to worship God in spirit and in truth, and that when we do, wherever we are becomes sacred space.

I do not hold to a theology asserting that the modern State of Israel represents a divinely mandated return of ancient Israel to the Promised Land, but I do wholeheartedly support its existence as a place where Jews can live in freedom and security. I cannot listen to the deep and legitimate fears of Israeli Jews—as I did just last week in Israel—without joining them in celebrating the existence of the State of Israel. I cannot walk quietly through the halls of Yad Vashem (the Holocaust Memorial) in Jerusalem—as I also did last week—without being horrified by what the Jews experienced in Europe in the 1930s and 40s. I earnestly long for the day when Jews can live in Israel—and anywhere—in security. I believe followers of Jesus ought be outspoken in their support of peace and safety for all Jews, and the right of Israeli civilians to live without being subjected to rocket fire and suicide attacks.

At the same time, I wholeheartedly support justice for the Palestinians. In 2008, at a conference in Amman, Jordan, Arab Christians challenged me to broaden my understanding of the Arab-Israeli conflict, to listen to the stories of Palestinian Arabs forced from their homes and villages during the founding of the State of Israel, and to see for myself the current plight of Palestinian Christians and Muslims living under Israeli military occupation in the West Bank. Since then, I have made repeated trips to Israel and the Palestinian Territories.

I was shocked to see the reality of daily life under military occupation. A shattered economy, land seizures and house demolitions, settlement expansion, Israeli-only roads networking through Palestinian land, and hundreds of military checkpoints on Palestinian roads—all these make daily life difficult and frustrating for Palestinians. Because of delays at checkpoints, produce rots in the back of pickup trucks before farmers can get it to market. Other farmers are permanently separated from their land by the path of the Israeli-built security wall; while the wall was created to protect Israelis from terrorists, in many places it is built not on the internationally recognized border between Israel and Palestine, but deep inside Palestinian territory.

I’ve heard stories of Palestinian women giving birth in their cars because of lengthy checkpoint delays, and of critically sick children being denied health care because they can’t get Israeli-issued permits to travel to the hospital in Jerusalem. I’ve learned that the best and brightest of Palestinian Christians are leaving the Holy Land, not because of tension with Muslims, but because energetic, educated young people see no future for themselves under ongoing military occupation.

I know there are religious Jews and Christians who do not consider Israeli presence in the West Bank as “occupation.” They believe God gave the land to the Jews centuries ago, so the Palestinians are actually the “occupiers.” They feel completely justified in building Jewish “settlements”—or cities—on Palestinian land because, they believe, the land is not really Palestinian land anyway. Though the international community considers the settlements illegal—as do many Israelis I spoke with—the settlers and some Israeli leaders believe they are legal. Some extremist settlers even believe they are justified in using violence to move the Palestinians off the land. Sadly, there has been an upsurge of such violence in recent months.

I respect the perspective of these religious Jews and Christians, but I do not agree with the actions that flow from their theology. I denounce the violence of the extremist settlers, just as I denounce the violence used by Palestinian extremists. I believe the Holy Land can and should be a place where Jews and Arabs can live as neighbors. I’ve talked with Israelis and Palestinians who are committed to mutual understanding and reconciliation. These Christians, Muslims and Jews have begged me “not to take sides.” They have said, “Please, be a common friend to all of us. Either we will learn to live together or we will die together.” I have become convinced that the best way to be a friend to Israel is to also be a friend to the Palestinians, and the best way to be a friend to the Palestinians is to also be a friend to Israel.

Some people have recently accused me of moving from an accurate “Zionist theology” which supports the State of Israel, to a dangerous “Palestinian theology” that delegitimizes Israel. That is not true. I hold the same theology regarding Israel, the land, the church and Jesus that I have held for thirty years. What has changed is my personal engagement with the living people of the Holy Land—both Israelis and Palestinians—who have suffered from the ongoing conflict.

Many people ask why I continue to travel to the Holy Land. I always explain that I go to listen and to learn. I’m a beginner on a journey of understanding what it means to be “a common friend” to Jews and Arabs. What better way to learn than to listen to a wide range of experiences? As I listen to these diverse voices, I pray for discernment. I pray to be able to hear the fear or the longing behind the words. I pray that my heart will break like I believe the heart of God breaks over the pain of all his children.

Most peacemakers on both sides are discouraged as they watch the inability of Israeli, Palestinian and American politicians to move toward peace. I share their sadness about the present and their fears for the future. But I find a call to action in Psalm 34:14 that challenges us to “seek peace and pursue it.” I’ve discovered people on both sides of this conflict who are committed to that calling, and I am committed to partnering with them and lifting up their voices.

I invite all people of faith to join me in praying that the acts of violent people will be thwarted, that people committed to nonviolence will be protected, that reconcilers will be sustained as they seek mutual understanding and friendship, and that politicians will have the maturity and grace to become true moral leaders.

I think of the children I saw last week in Tel Aviv, in Haifa, in Jerusalem, in Ramallah, in Hebron, in Bethlehem—and I am reminded of Jesus’ tenderness toward them. May the good tidings of his love surround them today.

Friday, November 25, 2011

Resources for Peacemakers - Because We Belong To Each Other: Israelis and Palestinians Seeking Peace

Justice Conference Workshop
Next Steps/Resource List

Our goal as followers of Jesus is to affirm the dignity of all the people of Israel and Palestine, both Jews and Arabs, and to work toward a peaceful resolution of the current conflict that will assure security and equal rights for all—Christians, Muslims and Jews. Our desire is to create a conversation that is truly Pro-Israel, Pro-Palestine, Pro-Peace, Pro-Justice, and ultimately Pro-Jesus. We are convinced that what the Middle East needs most is to see Jesus incarnated in his followers as we engage compassionately and wisely with the people of Israel and Palestine.

Here’s how you can become part of this movement of peacemakers. 



1. Learn More

We Americans tend to be quite ignorant about what’s going on in the world. The combination of our power and our ignorance is really dangerous. We must educate ourselves if we want to part of the solution rather than perpetuate the problem.

Books: American and Middle Eastern Christian Voices
  • Blood Brothers, Elias Chacour
  • I Am A Palestinian Christian, Mitri Raheb
  • Apocalypse Later: Why the Gospel of Peace Must Trump the Politics of Prophecy in the Middle East, Abdu H. Murray
  • A Palestinian Christian Cry for Reconciliation, Naim Atifan Ateek
  • Palestinian Memories: The Story of a Palestinian Mother and Her People, Alex Awad
  • Whose Land? Whose Promise? What Christians Are Not Being Told About Israel and the Palestinians, Gary Burge
Books: Historical and Political
  • The Lemon Tree, Sandy Tolan
  • Lords of the Land: The War Over Israel’s Settlements in the Occupied Territories, 1967-2007, Idith Zertal and Akiva Eldar
  • A New Voice for Israel: Fighting for the Survival of the Jewish Nation, Jeremy Ben-Ami
  • The Much Too Promised Land: America’s Elusive Search for Arab-Israeli Peace, Aaron David Miller
  • In the Land of Israel, Amos Os, (Israeli)
  • Once Upon A Country, Sari Nusseibeh (Palestinian)
  • One Palestine Complete, Tom Segev (Israeli)
  • The Yellow Wind, David Grossman (Israeli)
  • The Arab Israeli Conflict, Kristen Schulze

Articles



These articles offer a small sampling of resources produced by Americans, Israelis and Palestinians who are committed to justice, reconciliation and peace. Authors are theologians, lawyers, politicians, pastors, human rights activists.


Informational Websites


Documentary DVDs

Videos

2. Speak Up

  • When you hear false comments, counter them with truth
  • But do it carefully
  • Honor two narratives, don’t demonize either side
  • Learn more so you can do this!

3. Encounter—See For Yourself—Alternative Holy Land Tours


4. Go and Serve


5. Support the Palestinian Christian Community


6. Support Palestinian Economy


7. Support Reconciliation Between Palestinian and Israeli Christians


8. Pray for peace and justice

  • Grassroots peacemakers in Israel and Palestine
  • Political leaders in America, Israel and Palestine
  • Non-violence movement in Palestine
  • For yourself, for the wisdom and grace to become a peacemaker